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        "Unless
        you believed in vain" (I Corinthians 15:2) - What does it
        mean?
          
         
        Note:
        This article was originally part of the article "What
        a day" that speak about the resurrection of Jesus Christ.
         
              To see
        one of the effects of the resurrection of Christ, let's go to I Corinthians 15. As it will be        seen there, there were some false teachers in Corinth that taught that        there is no resurrection. Thus God had to face this. How did He face it?        He gave His Word. That's how the wrong teaching is faced: with the Word        of God rightly divided i.e. with right teaching. So let's start from the        beginning of the chapter:
                
        
                I Corinthians 15:1-2
                "Moreover, brethren I declare to you the gospel which I preached to        you, which also you received and in which you stand by which also you        are saved if you hold fast that word which I preached to you - unless        you believed1 
        (pistis        in the Greek) in vain"
                
        
                      Many        Christians have been troubled about what this "believing in        vain" means. We know from other scriptures that when you believe in        Jesus Christ you are saved (see for example Romans 10:9 and Ephesians        2:1-10). There is no case to believe in Jesus Christ and not to be        saved. Also, as it can be seen from the above verses, the Corinthians        had accepted the gospel that Paul preached and which is contained in        Paul's epistles. Therefore, they had believed in Jesus Christ and in his        resurrection from the dead and according to the corresponding scriptures        they were saved. What is this "believing in vain" then? One        thing that you must be very careful when you study the Bible is not to        take things out of the context where they belong nor to ignore other        references on the same topic. All the Bible fits together when it is        rightly divided. So in our case let's continue to examine the        context of our passage. Verses 3 to 8 gives us a small summary of the        gospel that Paul preached:
                
        
                I Corinthians 15:3-8
                "For I delivered to you first of all that which I also received:        that Christ died for our sins according to the Scriptures and that he        was buried, and that he was raised the third day according to the        Scriptures and that he was seen by Cephas, then by the twelve. After        that he was seen by over five hundred brethren at once, of whom the        greater part remain to the present, but some have fallen asleep. After        that he was seen by James, then by all the apostles. Then last of all he        was seen by me also..."
        (NKJV-NIV)
                
        
                      See        in this passage, the importance that Paul, by revelation, puts on the        resurrection of Christ. He states specifically the eyewitnesses of the        resurrection. We will see in a minute why he does that. In the second        half of verse eight a parenthesis is opened where Paul speaks for        himself. This parenthesis closes in verse 10. So verse 11 brings us back        to our topic:
                
        
                I Corinthians 15:11
                "Therefore , whether it was I or they, so we preach and so you        believed"
                
        
                      The        Corinthians had believed what Paul and the others preached. However this        didn't happen for all. For it says:
                
        
                I Corinthians 15:12-17
                "Now if Christ is preached that he has been raised from the dead,        how do some among you say that there is no resurrection of the dead? But        if there is no resurrection of the dead then Christ is not risen. And IF        Christ is not risen then our preaching is empty and YOUR FAITH (pistis) is        ALSO EMPTY (the KJV translates the corresponding Greek word for empty as        "vain"). Yes, and we are found false witness of God, because        we have testified of God that he raised up Christ, whom he did not raise        up - if in fact the dead do not rise. For if the dead do not rise, then        Christ is not risen. And IF Christ is not risen, your faith (pistis)        is FUTILE (the corresponding Greek word (mataios) that is        translated as "futile" here means "vain" and it is        always rendered so in the KJV); YOU ARE STILL IN YOUR SINS!"
                
        
                      Only        in one hypothetical case could someone believe in Jesus Christ and his        believing be in vain. This would happen IF Jesus Christ        hadn't been raised from the dead. In that case your most honest        believing would not be able to save you. You see, resurrection was        needed to be saved. Without the resurrection there would be no        salvation. Without the resurrection our believing would be in vain,        empty, futile. Look what else would happen if Christ was not risen:
                
        
                I Corinthians 15:17-18
                "And if Christ is not risen.......then also those who have fallen        asleep in Christ have perished."
                
        
                      If        Christ was not risen, then all those believers that died believing in        him they would perish. For what do they have to expect if there is no        resurrection? However, all this would happen only in that hypothetical        situation. For:
                
        
                I Corinthians 15:20-23
                "BUT NOW CHRIST IS RISEN FROM THE DEAD"
                
        
                      The        word "but" makes a contrast between what is going to be said        and what was said. The word "now" brings us back, from the        hypothetical situations described in verses 12-19 to reality: "but        now Christ is risen from the dead". This is the reality. Our        believing is not in vain. It would be in vain, IF (and        only if) Christ was not risen. But now "HE IS RISEN". We are        not still in our sins. Those that died believing in Christ and putting        their hope in his return they will not perish for:
                
        
                I Corinthians 15:20-22
                "Christ is risen from the dead, and has become the        firstfruits of those who have fallen asleep. For since by man came        death, by man also came the resurrection of the dead. For as in        Adam all die, even so in Christ all shall be made alive."
                
        
                      See        this "shall" there. It does not say that they are alive but        that they shall be made alive. When? Verse 23 gives us the        answer:
                
        
                I Corinthians 15:23
                "But each one in his own order: Christ the firstfruits, afterward        those who are Christ's AT HIS COMING"
                
        
                      Jesus        Christ will come back and then all those that have died believing in him        will live again. But observe that it is because of the resurrection that        these will be made alive.
         
        Tassos Kioulachoglou
         
        
        Footnotes
        1. The words        "believing" and "faith" are actually a translation        of one and the same Greek word: the word "pistis. In Greek there is        no discrimination between "faith" and "believing" (press        here to return where you stopped).
                
        
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